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BEEJAPOORAKA – (CITRUS MEDICA)

BEEJAPOORAKA

(CITRUS MEDICA)

BEEJAPOORAKA- The word literally means that which plant has numerous number of seeds.Thisplant has been commented upon the Charaka and susrutha. It is very commonly used in the management of Agnimandya and finds a place in Phalavarga in ancient medicine. Beejapooraka is one among the ingredients of पञ्जमूल and अम्लवर्ग

During the 19th century it is popularized through one preparation “Madanaphala rasayana”

HISTORICAL ASPECT

This plant has been commented upon both by Charaka and sushrutha with reference to its properties and uses in Ayurveda.

The plant is considered indigenous to India. Although Malaya also had known the fruit from antiquity. The specific Variety – matalunga has been associated with one of four goddessespadmavati in India.

GANAS OR VARGAS

  • Charaka – Hrsya,chardinigrahana
  • Susrutha – Phalavarga
  • Vagbhata – Phalavarga
  • Ni – Amradivarga
  • Ni – ओषाधिवर्ग
  • Ni – Amradivarga
  • P.Ni – Amradiphalavarga

VERNACULAR NAMES

  • Sanskrit : मातुलुङ्ग
  • English : Citron,Melon lime
  • Hindi : बडानिम्बु
  • Kannada : Madala,Mahaphala
  • Malayalam : Matalanarakam
  • Telugu : Lingama
  • Tamil : Sidalai,Kommattimadalai
  • Manipuri : Heijang
  • Marathi : Mahalungi
  • Bengali : Begpura
  • Konkani : Mauling
  • Assamese : Joratenga
  • Gujarathi : Turanji

SYNONYMS

  • बीजपूर्णामध्यकेशर
  • बीजपूरःगन्धकुसुम
  • केशरसिन्धुपादप
  • फलपूरक
  • पूरक
  • केशराम्ल
  • मातुलुङ्ग
  • सपूरक
  • वराम्ल
  • बजक
  • लुङ्ग
  • रुचक
  • मध्यकेशर

CHEMICAL COMPOSITION

  • Fruit (rind) – Aromatic volatile oil
    • Citrone 76%
    • Citrol 7-8%
    • Cymene and citronellal
  • Fruit – Glucoside hesperidin
  • Fruit juice – citric acid
    • Sulphuric acid
    • Sugar
  • Fruit peel – oil
    • Limonene
  • Dipentone
  • Citrol
  • Abscisic acid
  • Abscising
  • Limonin
  • Limocitrol
  • Rutin

PROPERTIES

रस : मधुर,अम्ल

गुण : लघु,स्निग्ध(मधुरVariety)

तीक्ष्ण,उष्ण(अम्लVariety)

वीर्य : अनुष्ण

विपक : मधुर

दोषघ्नत : वातपित्तघ्न

कर्म : रक्तपित्तघ्न,कासघ्न,तृष्णशामक, दीपन

Uses : रक्तपित्त,कास,तृष्ण,श्वास,उदरशूल,विबन्ध,छर्दि,

हिक्क,अजीर्ण,शूल

EXTERNAL AND INTERNAL USES

  • External uses:- Seeds are utilized in Scorpion bite
  • Internal uses
  • Digestive system-Vomits,Gastrointestine,thirst,dyspepsia, Stomach pain,गुल्म,अर्शस
  • Circulatory System-Rakthavahasansthana,Fruit juice in Hridaya.
  • Respiratory System-कास,श्वास,हिक्क
  • Genito urinary system– अम्लvariety of fruits and seeds are used in dysmenorrhea,kastartava.

 

THERAPUTIC USES

  • The root is anthelmintic.It is used in constipation and tumours.It removes colic.It is useful in vomiting,Urinary calculus and carries of teeth.
  • The buds of flowers are stimulant astringent to the bowels, the increase appetite.
  • The unripe fruits increase vata and kaphadosha and disfavours pitta.
  • The ripe fruit is sweet and sour.The ripe fruit is stimulant,
  • Digestible,tonic they cure leprosy and relive sour throat,cough,asthma,thirst,hiccough.
  • The rind of fruits is sweet, bitter, sharp, oily, and aphrodisiac.The seeds are indigestible,heavy and heating to body, stimulant,tonic and good for piles.
  • The citron rind is hot,dry and tonic.The fruit pulp is cold and dry.Theseeds,leaves and flowers are hot and dry.The juice is refrigerant and astringent.The fruit is an expellant of poison.It also checks breath and helps normalize the taste of mouth.The distilled water of the fruit is used as sedative.
  • The rind of the fruit made into a marmalade and it is an antiscorbutic.It is made into a preserve and used for dysentery,either alone or in combination with other drugs .The bark,leaves and fruits are prescribed in snake bite.Similarly the fruit and root are recommended for the treatment of scorpion sting.
  • Leaves are slightly warmed and applied over painful organ. The seeds are made into paste and applied externally to skin affection and inflammation.Seedsare topically applied to lesion of signs.
  • The fruit is useful to counter alcoholism and acid juice fruit is specially to cheek excess alcohol consumption and its complication. Fruit in general is used against intoxication,unconsciousness and various other all elements.
  • The fruit juice is given as it is useful in aspepsia, vomiting, abdominal colic, hemorrhoids and other similar disease of gastro intestinal tract.The juice of fruit is useful in respiratory disease, specially cough, asthma,bronchitis and hiccough,also throat infection.
  • Fruit is used in worms affection, specifically the root is prescribed against worms.
  • The sweet fruits are useful in Herat disease.The flowers and roots are also used in dysmenorrhea and allied complication of menstrual cycle.
  • The sweet variety of fruit is specific for allaying vata and pitta dosha,whiledoshas of body accordingly both kinds of fruits are useful against various disease caused due to provocation of relevant bodily doshas.

 

FOLKLORE USES

  • It is a remedy for pulmonary trouble,intestinal aliments and other disorders.
  • Citro juice with wine was considered as an effective purgative to rid the system of poison.
  • Peel is remedy for dysentery.
  • It is eaten to overcome halitosis.
  • The distilled juice is given as a sedative.
  • It is used for Rheumatism
  • Candied peel is good stimulant,stomachic expectorant and tonic.
  • Decoction of fruit is used to improve appetite.
  • Leaf juice is used as antispasmodic.
  • Essential oil of the peel is regarded as an antihelmentic.

PARTS USED

  • Fruit – juice, peel
  • Root bark
  • Flower
  • Seed
  • Taila

 

 

 

DOSAGE

  • Kalka:- 10g
  • Churna:- 1.5-3g
  • Kwatha:- 15ml
  • Fruit juice:- 6-112ml
  • Seed powder:- 1-2g
  • Fruit rind oil:- 5-8drops
  • Root bark decoction:- 40-80g
  • Stamen powder:- 3-6g

 

FORMULATIONS

  • MadiphalaRasayana
  • BijipuraDyamghrtam
  • Matulungadi yoga
  • Bijapurakadyatila
  • MatulungadiLepa

 

 

VARIETIES

There are two kinds मधुरandअम्ल

Certain varieties carry classical base such as

  • Madhukarkati
  • Devajuta
  • Vanabijapuraka
  • Matulungabijapuraka
  • Madura bijapura

 

  • Different varieties and forms are cultivated in various region of country and they produce fruits of varying characteristic, taste, size……..
  • Importance and utility depending upon localities and kinds of common edible citrus fruits.

 

 

 

 

PHARMACOLOGICAL ACTION

 

  • Anti-inflammatory
  • Anti-histamine
  • Diuretic
  • Cause dilation of coronaries
  • Enhance exchange of liquids and proteins
  • Prevent bleeding in hypertensive

RESEARCH STUDY

  • Aqueous and alcoholic extracts of roots

(C.medicaL.var.acidahook.F.)

  • Inhibited growth of stap,aureus,kelb,pneumonia,port.mirabilis,pseudoaeroginosa,Esch.coli and NeissGonorrhoea(J.Appl.Bacteriol.1991,71,398)

 

“USIRA” (VETIVERIA ZIZANOIDS)

“USIRA” :- (VETIVERIA ZIZANOIDS)

The plant found through out the plains and lower hills of India, particularly in riverbank and rich marshy sail.

 

Botanical name ‘Vetiveria zizanoids’ belonging to family graminae. The most useful part is roots. The roots are used for the substitutes of aromatic oil in the treatment of Krimiroga.

LITRARYREVIEW OF THE PLNT USIRA”

 

The Vedas are the oldest written documentary, which are available now a day.

In the Vedas the usira has been frequently mentioned. It has been considered as Gandhatrna. Many books tell that root has the medicinal property in various ways.

In charak samhita the drug usira is mention under chardinigrahana Gana.

There is small reference the drug usira in Bhava prakash Nighantu and Nigandu Adarsha.

In charak samhita so many places the drug usira has mention.

In susruta samhita also the drug usira is mention very frequently.

In Astanga hridya the drug usira is mention for curing many diseases.

“SYNONYMS OF USIRA AND INTEPRETATION”

 

Usiram-It is liked by every body due-to its sweet taste

Naladam-It is having sweet smell

Amridatam- It resembles to that of stem of latus

Senyam-As it is useful in fever etc. diseases it can be used by all people

 

Abhayam-Which destroys fear at disease

Samgandi-kam- Which have good trangrance

Stishiram-Which is cold in nature

Sheetmulakam- The root is cold in nature

Sughandhikom-Which have good frogrance.

Suyhando mvlakam Which have sweet smelling roots.

Varitar-Which is found watery areas.

Jalavasam-Which is found near water.

Jalabhedam-Which found was water resources.

VERNACULAR NAMES

 

Hindi : Khas

Marathi : Bala

Bengali : Khaskhas

Gujarati : Vala

Saurastra : Venaghas

Tamil : Vettivel

Telugu : Vettivellu

English : Khaskhas grass

Vetiver Khaskhas

Khus-Khus

Kannada : Mudivala

Malayalam : Ramacham

 

PRAYOJYANGA (USEFUL PART)

  • Moola (Root)

 

 

CHEMICAL COMPOSITION OF USIRA

 

Usira (Vetiveria zizanoides) contains velatile oil a bitter dark red brown resinous matter, a colouringmatter, freeacids, calacium salts, iron ash and woofy substances.

Diextrorotatory vetiver oil and laevorotatory oil are rich source at several chemical constituents vetiver resinoides has specific character.

It also contains some other chemicals.

was characterized (H) cadinal, cadina-4 , 10B-diol and Khusirodial isolated from oil; isokhusional oxide isolated from vetiver oil and its structure determined; acorodiene III synthesized; synthesis of zizane, stereoppicitic total synthesis of vetiselienenol; sythesis of solavetirone and B-vetivone; Methaxyphenol a m- and P-cresols, evgenol U-rinylgvaiacol, eis and trans-iseugenol, U-vinylpheno) vanillin khusimal, isovalencenol, zizanal, B-vetivone and zizanelc acid identitied in vetiver oil.

 

PROPERTIES AND DOSHAGHNATA

 

  • RASA : TIKTA, MADHURA
  • GUNA : RUKSA, LAGHU
  • VIRYA : SITA
  • VIPAKA : KATU

 

DOSHAGNA KARMA:- KAPHA-PITTA SAMAKA

KARMA

 

  • Svedapanayana
  • Varnya
  • Mastiskanadisamaka
  • Dipana-Pacana
  • Trsnanigrahana
  • Chardinigrahana
  • Stambhana
  • Raktaprasadna
  • Hrdoyasamaka-balya
  • Mutrajanana
  • Rakta rodhaka
  • Mutrajanana
  • Svedajanana
  • Kusthaghna
  • Jvaraghna

 

PHARMACOTHERAPEUTIC PROPERTIES AND ACTION

 

The drug usira is a sevedopanayana that cheeks over sweating of body. It is varnya or promoting complexion and skin pigmentation and health as whole and the drug alleviates burning sensation and cutaneous infection.

The usira jala, usira kasaya, Kvatha usira stra sita kasaya and similar therapeutic uses.

The drug is useful in syncope, unconsciousness brain complaints, dyspepsia, excess thirsts vomiting diarrhea, intrinsic hemorrhage, cough hiccough, asthma, bronchial asthma, dysuria foul of body sweating, fever, complication of thirst burning sensation, vomiting etc.

PRAYOGAS

 

  • Daha-atidourgandhya – atisveda
  • Sveda dourg andhya
  • Carmavikara
  • Murcchana
  • Mastiska-vikara
  • Agnimiandaya – ajirna-trasna-vamana
  • Atisara
  • Raktapitta
  • Raktavikara
  • Skin disease

 

 

MEDICINAL USES

The long fibrous root of this plant is mostly used for making door screens or aeromatic .Scented mats-they are kept constantly wet thus cooling and agreeably pertaining the atmosphere during the hot weather

The palv of the root is cooling is cooling , refrigent diuretic stimulant and tonic .The dose is 20 grains and the infusion which is made by datting 2 drachms of the grass to 10 ounces of water the dose is from 1-20 ocnces. Beeing a cooling medicine it proves beneficial in fevers , inflamation and opperassive heat or burning of the body paste of the roots is prepared by mixing it by mixing with red sandal wood and padmakashtha (all in powder) in a rub water

 

RECENT RESEARCH ADVANCES

 

Vetiveria zizanoides (L) Nash in small Fl.south East us 67 1903 (poaceae) ‘seenk’

Localities:- Bazpur, Haldukhata, Lebh57435778, 7850) khenpur

The roots are powdered along with black salt, black pepper cumin almonds dried dates, resin and ghee. The preparation is given daily to the potent of tuberculosis.

 

MATRA (DOSE)

 

  • CHOORNA : 3 – 6gms
  • INFUSION : 50-100ML
  • AQUA-COLD INFUSION: 25 – 50ML
VISHISHTA YOGA

 

  • Usira sava
  • Usiradi Kvatha
  • Usiradi curna
  • Usiradi taila
  • Sadangapaniya

 

 

Nasya Karma

Nasya Karma

 

Nasyam-Ayurvedic-Panchakarma

Nasya is one among the Panchakarma treatment. Nasya by its name it tells related to nose. it is a procedure in which medicine is applied through the nasal cavity or nasal routes.

It is mainly indicated in the diseases of head because nasal cavity is directly connected anatomically to the structures of head therefore it is considered as the natural route to the head. It is easy to apply medicine through this route. When medicine is applied through nasal cavity, it directly spreads to the following parts

  • Para nasal sinuses
  • Through naso-lacrimal duct to the eye
  • Through the naso-pharynx to the throat
  • Through Eustacian tube to the middle ear
  • From the middle ear to the intracranial spaces

Because of these anatomical communications the medicine applied through the nasal cavity reaches all these areas.

Since nose is the gateway of the head, the therapy is highly effective in curing a number of diseases pertaining to the head,if it is performed systematically. The therapy cleanses and opens the channels of head.There by improving the process of oxygenation which has a direct influence on the functioning of brain.

Nasya karma is mainly indicated in the diseases of head. But it can be done in many other conditions which affects the structures other than head, as head is the center for all the central nervous as well as other functions through out body.

Nasya has direct and sudden action over body because there is no time delay for digestion of medicines.for internal medications like kashaya,gutika etc (forms of medicine in ayurveda). It will take some time for digestion therefore the action will takes place depending upon the absorption and assimilation. But in the case of nasya it directly absorbed through the mucous lining of the structures by those are getting direct and sudden action.

Therapeutic goals of nasya

  • Purification
  • Nourishment
  • Stimulation
  • Strengthening

Importance of nasya karma

  • Best method to eliminate vitiated doshas from head region.
  • Procedure which directly influence the sense organs.
  • Better chance of absorption through blood vessels.
  • This gives nourishing, pacifying and purifying effects according to the type of nasya.etc

Actions of nasya

  • Stimulation of the vital centres.
  • Nourishing the tissues.
  • Clearing the channels
  • Absorption through nasal mucosa is quiet rapid
  • Remove congestion
  • Correcting the neuro-vascular anomalies
  • Improves oxygenation etc.

Benefits of nasya karma

  • Enhance the activity of sense organs
  • Act as preventive therapy against diseases of head region.
  • Prevent early aging process
  • Ensures proper and healthy growth of hair.
  • Highly effective of ophthalmic diseases,different kind of headaches,paralysis,mental diseases,neurological diseases,premature graying of hairs etc.
  • It help to relieve stress and emotional imbalance
  • It can be used as preventive therapy,curative therapy or rejuvenation therapy.
  • It also applicable in healthy persons for keeping up the power of Sense organs in head and to stimulate central nervous system.

Indications of Nasya Therapy

  • Ophthalmic diseases
  • Neurological diseases of brain origin
  • Diseases of neck
  • Insomnia
  • Headaches of various origin
  • loss of smell and taste
  • Some gynecological diseases
  • Psychiatric diseases etc.

Contra- indications of Nasya

  • Nasya should not be done immediately after bath
  • Immediately after intake.of heavy food.
  • After use of alcohol
  • During pregnancy
  • Under natural urges
  • Puerperal period
  • Acute rhinitis etc
  • Marsha nasya contra-indicated below 7 years and above 80 years

(even for contraindicated persons,in emergency condition nasya can be done)

Classification of nasya

  • Based on the dose of nasya oushadha
  1. Marsha Nasya – Nasya oushadha taken in higher dose and is a therapy for a particular reason or diseases. dose is depending upon the condition. it is indicated above 7 year and below 80 years.
  2. Pratimarsha nasya – Here dose of nasya oushadha is very less. wholesome even from birth it self. Given in all seasons and all age group
  • Based on action
  1. Virechana nasya – Elimination Line Of Nasya
  2. Brimhana nasya – Nourishing Type of Nasya
  3. Samana nasya – Pacifying Nature
  • Based on action & form of medicines used
  1. Navana nasya
  2. Avapida nasya
  3. Pradhamana nasya
  4. Dhuma nasya
  5. Pratimarsha nasya
  • Acc to form of medicines used
  1. Swarasa
  2. Kashaya
  3. Taila
  4. Ghrita
  5. Madhu
  6. Water
  7. Choorna

Nasya Procedure

 

nasyamassage

nasya

Poorva karma

  • Advice not to take food before marsha nasya.
  • Talam should be done.
  • Mild massage to neck,face,forehead,shoulders etc.
  • Fomentation with hot towel/nadi sweda.

Pradhana karma

  • Patient should lie in a cot in a room which is devoid of high breeze.
  • Neck should be slightly extended
  • Prescribed dose of medicine taken in gokarna
  • Slightly warm the nasya medicine
  • Raise the tip of the nose with middle finger and pour it in each nostril
  • Use index and ring fingers to close the nostrils alternatively
  • Patient is adviced to inhale the medicine slowly

Paschat karma

  • After application of medicine, massage should be done at face,below ear,neck etc.
  • Patient is asked to spit out sputum came in the mouth
  • The talam should be wiped off & dry powder(used for preparing talam) is gently rubbed over the anterior frontanalae.
  • Kabala or gandusha or dhupana should done depending on condition

Precautions

  • If head is not sufficiently bent Nasya dravya will not enter the head.
  • If patient talk,sneeze,laughs or get angry or excessively moves head while doing procedure,the nasya medicine won’t reach expected site.
  • Don’t take bath during Nasya procedure

Dont’s

  • Avoid exposure to dust,sun,breeze
  • Avoid drinking cold water
  • Avoid head bath
  • Avoid excessive walking
  • Exposure to cold- fan,AC
  • Face wash with cold water

Treatment for Itching in Eyes in Ayurveda(Akshi kandu)

woman-ithcing-eye

According to Ayurveda, Itching in the Eyes is caused due to increase or Vridhi of Kapha dosha.

In such case one should decrease the intake of food items that may cause Kapha dosha vridhi for eg:- Oily foods etc.

Medicines that decrease Kapha dosha are to be given in such cases.

Eye wash using Kashaya prepared out of Triphala alone or combination of Triphala and Haridra is also good.

Treatment for Gas trouble in Ayurveda

Gas_trouble

In Ayurveda Gas trouble can be classified into two based on the anatomical position where gas trouble occurs.

If it occurs in the upper part of Chest, it is to be considered as Samana Vayu Vaigunya which means that which is caused due to the improper functioning of Vata called Samana Vata. This can be treated with drugs that controls samana Vata.

If it occurs in the lower part of abdomen, it is to be considered as Apana Vayu Vaigunya which means that which is caused due to the improper functioning of Vata called Apana Vata. This can be treated with drugs that controls Apana Vata.

Practice of Yoga and Asana is an excellent way to avoid gas troubles.

Timely intake of food and voiding of feaces is also necessary, avoid food substance that cause gas troubles or Vayu Sobha.

Use things that has opposite qualities of Vata like drinking hot water etc.

 

 

Treatment for Sleeplessness(Nidra Nasha) in Ayurveda

download

According to Ayurveda Night time is best suited for human beings to sleep because night time is predominant with Thamas. Sleeplessness should be treated according to the condition and symptom of Patient.

Main thing that should be corrected for a patient with sleeplessness is his daily routine because he should have his food, drink, bath, exercise at proper time and should avoid day sleep.

Patients who are affected with Sleeplessness due to mental tension, fear, anger, anxiety should be made free from such things through Sathvavachaya Chikitsa.

Manasamitra Vataka is an excellent drug of choice for those who suffers from mental illness and resultant sleeplessness.

Another thing that should be kept in mind is that aggravation of other doshas except Kapha dosha can affect sleep.

For this treatment should be done to reduce the aggravated dosha by identifying the symptoms for example if Patient is affected with excessive hotness in the body during night time, it must be a resulted from pitta aggravation and in such case pitta dosha is to be eliminated out by Shodhana, Use of Snehana(Oil), Thalam, Thalapodichil etc can win Vata dosha and it help to give coldness to the body which will aggravate kapha dosha and there by provide good sleep by giving a heaviness to the body.

Use of Milk before sleeping is also excellent to get sleep.

Reading books etc is also a good idea to get sleep.