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Gulma Chikitsaa

Introduction:

Owing to its complex and organized nature and owing to its deep – rooted adherent nature, it is termed as Gulma.

Gulma is so called because it has its root in confounded, Vaayu, originates from deep source like a shrub and has massive spread like an assemblage.

Saamaanya Chikitsaa

First line of treatment should comprise of oleation (Snehana) and fomentation (Svedana) for all types of Gulma. As it yields desired results, any modality if dry proves counter productive. This should be followed by other appropriate therapies.

During the course of treatment, precaution should be taken to maintain the Agnibala. As Mandaagnee leads to aggravation of symptoms while normally functioning Agni reduces the Sampraapti. It is imperative to avoid overeating during the course of treatment and to avoid prolonged fasting too.

During the course of treatment precaution should be taken not to aggravate Vaata Dosha, as Vaata Dosha is the main Dosha involved in the Sampraapti. The treatment should mainly aim at managing the predominant Dosha but during the entire course of management Vaata Dosha should be watched diligently as it is responsible for secretion and absorption of the other two.

 

Vis`hesha Chkitsaa:

Vaataja Gulma

Generally following treatment is indicated in Vaataja Gulma.

o Snehana Bhojana, Abhyanga, Paana, Nirooha, Anuvaasana.

o Svedana (Srotasa Maardava, Vibandha Bheda)

o Vaataprakopaghna

o Taila Yoga indicated in treatment of Vaata Vyaadhi could be used for Abhyanga, Anuvaasana Basti and orally.

 

Considering specific Avasthaa of Vaataja Gulma, following treatment should be done.

o Gulma above umbilicus: Snehapaana.

o Gulma in Pakvaas`haya: Basti.

o Gulma occuping abdomen: Nirooha, Anuvaasana Basti.

o Vaata Varcha Vibandha: Brimhan`a Annaapaana, Snigdha, Ushn`a Annaapaana.

o Kapha Vriddhi + Agnimaandya: Vamana

o Vedanaa: Snehana, Svedana

o Pitta Vriddhi: Virechana, Sasneha Anulomana

o No response to any treatment: Raktamokshan`a

Vaatakaphaja Gulma

For Vaatakaphaja Gulma associated with S`hoola, Aanaaha and Vibandha, Kaphavaatahara Varti, Gut`eekaa and Choorn`a are indictaed.

Pittaja Gulma:

Generally Virechana is treatment for Pittaja Gulma. Also Ghrita Yoga mentioned for Pittaja Vidradhi are indicated. Considering specific Avasthaa of Pittaja Gulma,following treatment should be done.

o Snigdha and Ushn`a Hetu: Sramsana

o Rooksha and Ushn`aHetu: Ghritapaana

o Pakvaas`hayasthita: Tikta Ksheera Basti, Tikta Virechana Daaha Abhyanga or Lepa with S`heeta Dravya Siddha Ghrita

o Vriddha Rakta Pitta + Vidaaha: S`hastrakarma

o Aama + Kapha Vaata Anubandha Langhana followed by Yavaagoo and Khad`a Yoosha

o Paakonmukha Gulma Treatment like Pittaja Vidradhi

o Pakva Gulma: S`hastrakarma + Antarvidradhi Chikitsaa

Kaphaja Gulma:

Langhana, Svedana, Vamana should be done in Kaphaja Gulma. Also, Ghrita mediacated with Kshaara, Kat`u Dravya are indicated. Also Arisht`a Yoga mentioned in treatment of Ars`ha, As`hmaree and Grahan`ee and Kshaara Yoga mentioned in treatment of Grahan`ee should be used. Considering specific Avasthaa of Kaphaja Gulma, following treatment should be done.

o Madaagni + Avaamya Rugn`a: Langhana, Ushn`a Upachaara, Kat`u Tikta Sevana

o Madaagni + Utkles`ha: Vamana

o Kat`hina Unnata + Vibandha: Svedana

o Kat`hina Stimita Guru Gulma + Good`hamaamsa: Pratisaaran`eeya and Paaneeya Kshaara, Agneekarma, Arisht`a.

o Mandaagni + Aruchi: Saatmya Madya, Sasneha Aahaara and Aasava

 

Raktaja Gulma:

Generally it should be treated Snehana, Svedana, Sneha Virechana, Kshaara Prayoga

Yoni Vis`hodhana. Ghrita Yoga, Mootra Yoga and Varti mentioned in Udara Chikitsaa and Lavan`a Yoga mentioned in Vaata Vyaadhi should be used. Management ofPittaja Gulma should be followed.

Rakta Gulma should be differentiated from pregnancy. It is advised to treat after 10 months, as it becomes Sukhasaadhya in old condition. However it could be treated after diagnosis and following management should be suggested.

o Pravartamaana Rakta (Bleeding): treat as Raktapitta

o Vaata Varcha Nirodha: Snehana, Svedana and Sransana. Then Vimlaapana, Abhyanga, Agnikarma and Saalvan`a Upanaaha.

o Aamadosha: Langhana then Peyaa Sevana and then treatment according to vitiated Dosha.

Pathya:

Rasa – Lavan`a

Gun`a/ Karma – Snigdha, Ushn`a, Laghu, Brihan`a

S`haaka – S`hun`t`hee, Rasona, Baala Moolaka, Jala Pippalee, Vaastuka, S`higru, Haritakee, Hingu, Maricha, Pippalee

Maamsa – Jaangala Maamsarasa, Kukkut`a, Mayoora, Harin`aadi Pas`hu Maamsarasa,

Dugdha – Ghrita, Godugdha, Ajaa Dugdha, Takra

Phala – Draakshaa, Parushaka, Kharjoora, Daad`ima, Amlavetasa, Maatulunga, Naagaranga

Kritaanna – Kulattha Yoosha, Kulmaasha

Other – Madhu, Erand`a Tail, Gomootra, Prasanna, Suraa Mand`a, Suraa, Khand`a S`harkaraa, Vaataanulomaka Aahaara, Snehana, Svedana, Virechana, Basti, Siraavyadha Baahu, Langhana, Varti, Abhyanga

Vaataja Gulma:

Dhaanya – S`haalee

Maamsa – Tittira Pakshi, Mayoora, Kukkut`a, Vartika Pakshi Maamsarasa

Dugdha – Ghrita,

Drava – Prasanna, Madya, Suraamand`a

Pittaja Gulma:

S`hooka – S`haalee

S`haaka – Pat`ola, Atibalaa, Us`heera,

Dugdha – Godugdha, Ajaa Dugdha

Phala – Draakshaa, Parushaka, Aamalakee, Kharjoora, Daad`ima

Other – Ghrita, S`harkaraa

Kaphaja Gulma:

Dhaanya – Jeern`a S`haalee, Shasht`ika S`haalee, Yava

S`himbee – Kulattha

Maamsa – Jaangala Pas`hu Maamsarasa

Drava – Ghrita, Taila, Takra, Madya

 

Apathya:

Rasa – Madhura

Gun`a – Avisht`hambhee, Guru, Rooksha

S`haaka – Puraan`a Moolaka, S`hushka S`haaka, Kanda – Aalooka

S`himbee – Dvidala Dhaanya, S`hamee Dhaanya

Maamsa – S`hushka Maamsa, Matsya

Phala – Madhura Phala

Other – Adhovaata, Mala Mootra Avarodha, Chchhardi, Ati Jala Paana

Grahanee Chikitsaa

 

Introduction:

Grahan`ee is a disease of impaired activity of Agni, hence Agnideepana and Paachana is basic treatment.

 

Examination of Pureesha:

It is very important to examine the Pureesha whether it is Aama or Pakva. This examination helps physician to select proper treatment option.

Pakva Pureesha: (perfectly processed) Floats on the water whereas, Aama Pureesha: Sinks down to the bottom of water due to its Guru nature.

 

Saamaanya Chikitsaa:

Langhana

Paachana.

Agnideepana

Dosha specific treatment

 

Vis`hesha Chikitsaa:

Vaataja Grahan`ee:

 

Pittaja Grahan`ee:

Pitta aggravated at its own site, and obliterating Agni should be removed out of the body with the help of Virechana or Vamana.

 

Kaphaja Grahan`ee:

Grahan`ee vitiating Kapha should be eliminated by Vamana. By using Ks`haara, Kat`u, Amla and Lavan`a, Tikta Rasa, Agni has to be increased.

 

Procedures advised in Grahan`ee Chikitsaa:

  1. Snehana
  2. Svedana
  3. S`hodhana (Virechana and Vamana.)
  4. Langhana

Formulations advised in Grahan`ee Chikitsaa

  1. Choorn`a
  2. Lavan`a
  3. Ks`haara
  4. Madhvarisht`a
  5. Suraa
  6. Aasava
  7. Takra Yoga
  8. Ghrita

 

Treatment of Grahan`ee according to Sus`hruta: (Su. U. 40/77 – 182)

As per the dominance of the Dosha, the disease should be treated.

Paachaneeya, Deepaneeya, Sangrahan`eeya Gan`a are to be administered early in the morning with Suraa / Arisht`a / Sneha / Mootra / Ushn`aambu / Takra

Everything that is Deepana should be used in Grahan`ee.

Grahan`ee is to be treated avoiding any contrast to the treatment of other concurrent diseases.

Treatment of Krimi, Gulma, Udara and Ars`ha is also to be adopted in this disease named Grahan`ee.

 

Diet in Grahan`ee:

Diet should have Laghu, Deepaneeya, Ushn`a properties.

Peyaa is advised to be used which is made up of Deepaneeya Aushadha.

If food is taken after complete digestion of previously taken food, and if taken in amount which can be digested easily, then it leads to perfect balance of Dhaatu. This increases life and health. Otherwise, it leads to the imbalance of Dhaatu.

Role of Snehana in Grahan`ee:

Sneha is the best entity to enhance activity of Agni. Very heavy diet also is unable to suppress the digestive activity of Agni, which is enhanced by Sneha. Any diet howsoever heavy is unable to suppress Agni that is kindled by Sneha

Therefore, it is necessary to administer Sneha in Grahan`ee. Therefore Sneha enjoys a place of eminence in the management of Grahan`ee.

 

Role of Takra (Buttermilk) in Grahan`ee:

Takra is useful in diseases due to depletion of Agni as Grahan`ee, Ars`ha, Udara. Takraarisht`a is also useful in this disease. Due to following properties it is indicated in Grahan`ee.

Graahee (arrests excessive motions by absorbing the excessive fluid)

Deepana (enhances digestive activity).

Laghu (easy to digest)

Kashaaya, Ushn`a, Vikaas`hee, Rooksha hence pacifies Kapha

Madhura, Amla, Saandra, Avidaahee hence pacifies Vaata

Pathya:

Rasa – Kashaaya

Gun`a & Karma – Snigdha, Deepaka, Paachaka, Sangraahi

S`hooka Dhaanya – Puraan`a Shasht`eeka S`haalee, Godhooma

S`himbee – Mudga, Kulattha

Maamsa – S`has`ha, En`a, Tittira Maamsa Rasa, Kshudra Matsya, Biles`haya

Dugdha – Godugdha, Aja Dadhi, Avi Dadhi, Ajaa Navaneeta, Dadhi, Ghrita, Snehodhrita Takra.

Drava – Ushn`odaka, Mastu, Kaanjika, Areesht`a, Mootra, Tila Taila, Madya

Phala – Kshudra Panasa, Daad`ima, Karmaranga, Bilva, Kapittha, Vat`a, Jamboo, Kadalee, D`in`d`is`ha, Tinduka

Kritaanna – Masoora, Aad`hakee, Mudga Yoosha, Suraamand`a, Sauveeraka, Tushodaka, Kaanjika, Mastu, Kravyaad /Jaangala Maamsa Rasa, Dadhi Siddha Yavaagoo, Mudgaadi Yoosha, Kulattha Yoosha, Paayasa, Kris`haraa, Godhooma Choorn`a Mantha, Laajaa Mand`a.

Other – Madhu, Kamalakanda, Kadalee Pushpa, Shringaat`ka, Chukra, Bhangaa, Kut`aja, Jeeraka, Karchura, Jaateephala, Dhaanyaka, Nimba, Ativishaa, Ahiphena, Alaaboo, Takraarisht`a, Takrasidha Padaartha, Suraa, Sauvarchala, Maricha, Vaarun`ee

Apathya:

Rasa – Amla, Lavan`a

Gun`a – Guru

Dhaanya /S`hooka – Godhuma, Yava

S`haaka – Upodikaa, Vaastuka, Kaakamaachee, Kushmaan`d`a, Tumbee, Madhus`higru Kanda, Moorvaa, Punarnavaa

S`himbee – Maasha, Raajamaasha, Nishpaava, Kalaaya

Dugdha – Maahisha Dugdha, Dadhi

Drava – Kaanjee, Sauveeraka, Tushodaka, Naarikela Jala,Gomootra.

Phala – Ikshu, Aamara, Draakshaa, Rasona, Puga, Badara, Naarikela, Kant`akaaree, Bilva, Karakat`ee

Kritaanna – Rasaalaa

Other – Gud`a, Dhaanyaamla, Sauveeraka, Mastu, Vrikshaamla, Tushodaka, Kasturee, Kshaara, Viruddhaanna, Jaagaran`a, Raktamokshan`a, Jalapaana, Snaana, Maithuna, Vega Dhaaran`a, Nasya, Anjana, Svedana, Dhumpaana, Shrama, Aatapa Sevana

Graha Roga Chikitsa

Introduction:

Charaka has explained it under Unmaada, as Aagantu Unmaada is caused due to the exogenous factors like Graha. Causative factor for the Aagantu Unmaada is Apras`hasta Karma which is caused due to the Pradnyaaparaadha. Due toPradnyaaparaadha, a person insults the respected ones like Deva, Rishi, Pitri, Gandharva, Yaksha (living supernatural being / ghost), Raakshasa (demonical), Pis`haacha (class of demons, possibly so called either from their fondness for flesh), Guru (any venerable or respectable), Vriddha (experienced), Siddha (accomplished), Aachaarya (a spiritual guide or teacher), Poojya (an honorable man) etc. and they cause Unmaada.

 

Hetu

Pradnyaaparaadha is the only cause of the Bhoota Graha. These Graha seize a person whenever they found any misconduct in the behavior / blemish behavior.

Graha affect due to following motives.

Himsaa (Asaadhya)

Rati ( Saadhya )

Abhyarchana ( Saadhya)

Favorable conditions for Grahabaadha:

These Graha seize a person in the following situations. Many of these situations denote improper behavior. Charakahas said that though these Graha, actually do not affect person unless and until he behaves wrongly.

 

When person is cursed by Guru, Vriddha, Siddha, Maharshi etc.

A person looks deceased ancestors (Pitri Dars`hana)

A person touches Gandharva

Paapa Kriyaa Aarambha (sinful act)

Ultimate effect of Anisht`a Karma

Lonely appearance of a person in crematorium

Digvaasah (when a person is nude)

Guru Nindaa (outraging the teachers)

Avidhi Rati Sevana

Para Sootaka Sankara

Dinacharyaa Vyatikrama

As`huchi (poor hygiene)

Bhinna Maryaadaa (not following the conduct and order)

Kshata (wounded condition)

Himsaa (mischief)

Vihaara (enjoyment / pleasure)

Satkaara (for kind treatment / religious observance)

 

 

Classification of Graha Roga

Charaka classifies Graha Roga as Aagantu Unmaada. While Sus`hruta and Vaagbhat`a describe this condition as Graha Roga.

 

According to Charaka:

  1. Aagantu Unmaada (Deva Unmaada)
  2. S`haapa Unmaada
  3. Pitri Graha Unmaada
  4. Gandharva Unmaada
  5. Yaksha Unmaada
  6. Raakshasa Unmaada
  7. BrahmaRaakshasa Unmaada
  8. Pis`haacha Unmaada

 

According to Sus`hruta:

Sus`hruta has mentioned that there are 9 Baala Graha and 8 other Graha, which can seize the adults also.

  1. Skanda
  2. Skandaapsmaara (Vis`haakhaa)
  3. S`hakuni
  4. Revatee
  5. Pootanaa
  6. Andhapootana
  7. S`heetapootanaa
  8. Mukhaman`d`ikaa
  9. Naigamesha

According to Vaagbhat`a:

  1. Deva Graha
  2. Daanava Graha
  3. Gandharva Graha
  4. Sarpa Graha
  5. Yaksha Graha
  6. Brahma Raakshasa Graha
  7. Raakshasa Graha
  8. Pis`haacha Graha
  9. Pitri Graha
  10. Guru
  11. Vriddha
  12. Preta Graha
  13. Kushmaan`d`a
  14. Nishaada
  15. Maukiran`a
  16. Vetaala

 

There are actually so many Graha; but for convenience they are classified in to 9 types.

  1. Deva
  2. Devaanaam S`hatrugan`aah (Daitya)
  3. Gandharva Haahaa etc.
  4. Yaksha Kubera etc.
  5. Pitara Agnishvaatta etc.
  6. Bhujanga Vaasuki etc.
  7. Rakshas Heti, Prahiti etc.
  8. Pis`haacha Pis`hitaas`hana etc.
  9. Vaardhaka Himsaarthee Graha

 

Signs of a person seized:

According to Vaagbhat`a, Bhoota Graha can be judged by Dnyaanaadi Apaurusha. It means that there is sudden change in to the Dnyaana (Knowledge), Vidnyaana (intelligence), Vaak (speech), Chesht`aa (behaviour), Bala(strength) and Paurusha (masculinity).

 

When person is affected by Graha of Himsaa, a person behaves abnormally. He enters in to the fire, sinks in to the water, jumps in to the chasm; he beats himself with rope etc. He may try to suicide. It is Asaadhya.

 

Demoniac possession (Bhoota Graha) can be judged by the signs that a person seized by the Graha behaves and appears same as of the characters of the Bhoota in respect to Roopa, Prakriti, Bhaashaa, Gati, Chesht`aa.

 

This Amaanusha Upasarga (trouble by the super-humans) can be judged by the superhuman behavior of a person who is seized by the Graha.

 

Seizing time of the Bhoota Graha:

S`hukla Pratipadaa and Trayodas`hee à by Sura (Deva) Graha

Paurn`amaasee (Sus`hruta) àby Sura (Deva) Graha

S`hukla Trayodas`hee and Krishn`a Dvaadas`hee àby Daanava (Daitya) Graha

Sandhi Kaala (Sus`hruta) àAsura Graha

Caturdas`hee and Dvaadas`hee àby Gandharva Graha

Asht`amee (Sus`hruta) àby Gandharva Graha

Panchamee (sus`hruta also tells this) àby Uraga / Sarpa / Naaga Graha

S`hukla Saptamee and S`hukla Ekaadas`hee àby Dhanes`hvara Graha (Yaksha Graha)

Pratipadaa (Sus`hruta) àby Dhanes`hvara Graha (Yaksha Graha)

S`hukla Asht`mee, S`hukla Panchamee, S`hukla Paurn`amaasya àby Brahma Raakshasa

Krishn`a Navamee Parva and Krishn`a Dvaadas`ha Parva àby Raakshasa and Pis`haachcha.

Nis`hi (Sus`hruta) àby Raakshasa Graha

Chaturdas`hee (Sus`hruta) àby Pais`haacha Graha

Das`hamee, Amaavaasyaa, Asht`amee and Navamee àby Pitri Graha

Krishn`a Kshaya (Amaavaasyaa) (Sus`hruta) àby Pitri Graha

Sandhyaa Kaala àby Guru and Vriddha

 

When a person is affected for the purpose of Himsaa, a person enters in to the fire, sinks in to the water, jumps in to the chasm; he beats himself with rope etc. He may try to suicide. It is Asaadhya.

Prodromal symptoms of Aagantu Unmaada:-

Himsaaruchitva

Kopanatva

Nris`hamsaabhipraayataa

Arati

Ojopatapti (Ohah Kaarya Baladi Rahitah)

Varn`opatapti

Chhaayopatapti

Balopatapti

Dehopatapti

Threatening (Bhartsanaa) or incitement (Pravartana) by Deva etc. in the dream

Asaadhya Criteria:

Kumaara Vrindaanugata Graha

Nagna Purusha

Uddhata Moordhaja Purusha

Asvastha Manas Purusha

Deergha Kaalika

Dosha Chikitsa

 

 

Introduction:

Charakaachaarya has mentioned that Physician who understand various conditions of Dosha i.e. Kshaya, Vriddhi, Samatva and Aavaran`a will never get failure in treatment. Physician should treat the patient after considering Des`ha, Saatmya, Bala and Rutu.

 

Dosha Chaya

Saamaanya Chikitsaa: S`hamana

Vis`hesha Chikitsaa:

o Kapha Chaya: Kaphaghna

o Vaata Chaya: Vaataghna

o Pitta Chaya: Pittaghna

 

(Treat respective Dosha Vriddhi according to guidelines mentioned in Dosha Prakopa.)

Dosha Prakopa:

Saamaanya Chikitsaa:

o Bahu Dosha: S`hodhana

o Madhyama Dosha: Langhana, Paachana

o Alpa Dosha: S`hamana

Vis`hesha Chikitsaa:

Vaata Prakopa:

Chikitsaa Karma: Snehana (Aabhyantara & Baahya), Svedana, Mridu Sams`hdhana, Parisheka, Basti (Snigdha & Ushn`a), Abhyanga, Mardana, Anuvaasana Basti (Maamsarasa Siddha Taila, Deepana & Paachana Dravya Siddha Tila Taila, Priyaala Taila, Atasee Taila, Goghrita etc.)

Aahaara: Paisht`ika Madya, Gaud`ika Madya, Madhura, Amla, Lavan`a Rasapradhaana Aahaara, Ushn`a Aahaara

Vihaara: Vesht`ana, Traasana

 

Pitta Prakopa:

Chikitsaa Karma: Ghrita Paana, Virechana (Madhura & S`heeta Dravya), Lepa (Karpoora, Chandana, Ushira)

Vihaara: Gandha Sevana (Sugandhi, S`heeta & Hridya), S`heeta Vaata Sevana,

Aahaara: Madhura, Tikta, Kashaaya Rasapradhaana Aahaara & Aushadha, Dugdha, Ghrita

 

Kapha Prakopa:

Chikitsaa Karma: Teekshn`a Vamana, Teekshn`a Rechana, Dhooma, Gan`d`usha

Aahaara: Rooksha, Alpa, Teekshn`a, Ushn`a, Kat`u, Tikta, Kashaaya Aahaara, Puraan`a Madya, Yoosha, Madhu

Vihaara: Jaagaran`a, Vyaayaama, Chintaa, Rati Preeti, Upavaasa, Rooksha Vimardana (Rooksha)

Dosha Kshaya:

Saamaanya Chikitsaa: Doshavardhaka Aahaara Vihaara

Vis`hesha Chikitsaa:

o Kapha Kshaya: Kaphavardhaka Aahaara Vihaara

o Pitta Kshaya: Pittavardhaka Aahaara Vihaara

o Vaata Kshaya: Vaatavardhaka Aahaara Vihaara

Aavrita Vaata Chikitsaa

General Guidelines for treatment of Aavrita Vaata:

o Physician should give first preference to treatment of Balavaana Dosha. In case of Anubandha of Pitta & Kapha, physician should treat Pitta first because it is more Aas`hukaaree than Kapha.

o Physician should consider seat, type and function of Vaata, Aavaran`a and then use treatment modalities like Abhyanga, Snehapaana, Basti etc.

o Physician should give importance to the treatment of Aavaran`a of Praan`a and Udaana because life and strength of patient is depend upon Praan`a andUdaana Vaayu.

Saamaanya Chikitsaa:

o Abhyanga, Snehapaana, Basti, Yaapana Basti, Anuvaasana Basti

o Vyatyaasaata Ushn`a and Anushn`a Chikitsaa

o Anabhishyandi, Snigdha, Sroto S`huddhikara, Kapha Pitta Avirodhi, Vaataanulomaka, Sransana (considering patients strength); Rasaayana (S`hilaajit, Dugdha, Guggula, Chyavanapraas`ha, Braahma Rasaayana etc.)

Udaana: Vamana

Apaana: Anulomana

Samaana: S`hamana

Vyaana: Vamana, Anulomana, S`hamana

Praan`a: Physician should give more importance to treatment of Praan`a Vaayu as compare to other types of Vaata.

Vis`hesha Chikitsaa:

o Annaavrita Vaata: Vamana, Paachana, Deepana, Laghu Aahaara

o Apaanaavrita Udaana: Deepana, Graahi, Vaataanulomaka, Pakvaas`haya Vis`hodhaka, Vamana.

o Apaanaavrita Vyaana:

    • Deepana, Graahi, Vaataanulomaka, Pakvaas`haya Vis`hodhaka
    • S`hukra Atipravritti: S`hukrastambhakai
    • Mootra Atipravritti: Mootrasangraahi
    • Pureesha Atipravritti: Pureeshasabgraahi
  • Kaphaavrita Apaana: Similar to Kaphaavrit Vaata
  • Kaphaavrita Praan`a: Similar to Kaphaavrit Vaata
  • Kaphavrita Samaana: Similar to Kaphaavrit Vaata
  • Kaphavrita Udaana: Similar to Kaphaavrit Vaata
  • Kaphavrita Vaata:

Kaphaghna and Vaata Anulomaka

Aahaara: Yava, Jaangala Maamsa

Teekshn`a Svedana, Nirooha Basti, Vamana, Virechana

Puraan`a Ghrita, Teela Taila, Sarshapa Taila

  • Kaphaavrita Vyaana: Similar to Kaphaavrit Vaata
  • Maamsaavrita Vaata: Svedana, Abhyanga, Maamsa Rasa, Dugdha, Ghrita
  • Mootraavrita Vaata: Mootrala Dravya, Svedana, Uttara Basti
  • Pittaavrita Vaata:

Pittaghna and Vaata Avirodhi

S`heeta Ushn`a Vyatyaasaat Chikitsaa

Jeevaneeya Ghrita

Aahaara: Jaangala Maamsa, Yava, S`haalee, Siddha Dugdha

Yaapana Basti, Kseera Basti, Virechana, Avasechana by Ghrita or Siddha Dugdha or Jala

  • Pittaavrita Apaana: Similar to Pittaavrita Vaata
  • Pittaavrita Praan`a: Similar to Pittaavrita Vaata
  • Pittaavrita Samaana: Similar to Pittaavrita Vaata
  • Pittaavrita Udaana: Similar to Pittaavrita Vaata
  • Pittaavrita Vyaana: Similar to Pittaavrita Vaata
  • Praan`aavrita Samaana: Vamana, Virechana, Nasya, Basti, Yaapana Basti
  • Praan`aavrita Udaana: Snehapaana, Nasya, Aas`hvaasana
  • Pureeshaavrita Vaata: Eran`d`a Taila, Snehana, Similar to Udaavarta
  • Raktaavrita Vaata: Similar to Vaatarakta
  • Samaanaavrita Apaana: Deepana, Ghritapaana
  • Samaanaavrita Vyaana: Vyaayaama, Laghu Aahaara
  • S`hukragata Vaata:

Harshan`a + Balavardhaka Aahaara + S`hukravardhaka Aahaara.

S`hukraavarodha: Virechana: Peyaa, Vilepee etc. Sansarjana Krama : Jaat`haraagni Deepana: S`hukravardhaka Chikitsaa.

  • Udaanaavrita Apaana: Basti, Anulomaka Aahaara
  • Udaanaavrita Praan`a: S`heeta Jala Sechana, Aas`hvaasana
  • Udaanaavrita Vyaana: Laghu and Pathyakara Aahaara
  • Vyaanaavrita Apaana: Snigdha Anulomana
  • Vyaanaavrita Praan`a: Sasneha Virechana

 

Gatatva Chikitsaa

Gatatva, generally is a state of Vaata where it is lodged in specific site or Dhaatu. Thus management of Gatatva includes treatment of Vaata also according to organ or Dhaatu.

Asthigata Vaata: Baahya Snehana, Aabhyantara Snehapaana, Mahaasneha

Asthisthita Dosha: As per Dosha Dushya

Bastisthita Dosha: As per Dosha Dushya

Gudagata Vaata: Similar Chikitsaa: Udaavarta

Gudasthit Dosha: As per Dosha Dushya

Kosht`hagata Vaata: Mala Paachanaartha : Kshaara, Paachana, Deepana & Amla Padaartha.

Majjaagata Vaata: Baahya Snehana & Aabhyantara Snehapaana

Maamsagata Vaata: Virechana + Nirooha Basti + Vaataghna Chikitsaa

Med`hragata Dosha: As per Dosha Dushya

Medogata Vaata: Virechana + Nirooha Basti + Vaataghna Chikitsaa

Medosthita Dosha: As per Dosha Dushya

Paadasthita Dosha: As per Dosha Dushya

Pakvaashayagata Vaata: Similar Chikitsaa : Udaavarta

Raktagata Vaata: Virechana + Raktamokshan`a

Saama Dosha: Aama Paachana, Deepana

S`hukragata Vaata:

o Harshan`a + Balavardhaka Aahaara + S`hukravardhaka Aahaara.

o S`hukraavarodha : Virechana: Peyaa, Vilepee etc. Sansarjana Krama : Jaat`haraagni Deepana: S`hukravardhaka Chikitsaa.

Tvaggata Vaata: Abhyanga, Svedana, Avagaaha

Sannipaata Chikitsaa

Sannipaata is state of vitiated all three Dosha. Based on comparative elevation of each Dosha, they are classified into following subtypes. Treatment should aim at balance of Tridosha. It is achieved by increasing Ksheen`a Dosha and alleviating Vriddha Dosha.

  • Vaatakaphaksheena Pittavriddha: VaataKaphavardhaka+ Pittaghna
  • Vaatakaphavriddha Pittaksheen`a: VaataKaphaghna+ Pittavardhaka
  • Vaatakaphavriddha Pittasama: VaataKaphaghna+ Naati Pittala
  • Vaataksheen`a Pittakaphavriddha: Vaatavardhaka+ PittaKaphaghna
  • Vaataksheena Kaphavriddha Pittasama: Vaatavardhaka+ Kaphaghna+Naati Pittala
  • Vaatapittakshaya Kaphavriddha: VaataPittavardhaka + Kaphaghna
  • Vaatapittavriddha Kaphasheen`a: VaataPittaghna + Kaphavardhaka
  • Vaatasama Pittaksheen`a Kaphavriddha: Naati Vaatakara + Pittavardhaka + Kaphaghna
  • Vaatasama Pittavriddha Kaphaksheena: Naati Vaatakara + Pittaghna + Kaphavardhaka
  • Vaatasheen`a Pittavriddha Kaphasama: Vaatavardhaka + Pittaghna + Naati Kaphakara
  • Vaatavriddha Pittakaphasheen`a: Vaataghna + PittaKaphavardhaka
  • Vaatavriddha Pittaksheen`a Kaphasama: Vaataghna + Pittavardhaka + Naati Kaphakara
  • Vaatavriddha Pittasama Kaphaksheen`a: Vaataghna + Naati Pittakara + Kaphakara

 

 

Dhee Dhriti Smriti Chikitsaa

Dhee Dhriti Smriti Chikitsaa

Introduction:

Dhee, Dhriti and Smriti are types of Pradnyaa (Wisdom / Intelligence).

Dhee is the power of reasoning.

Dhriti is the power of firmness, constancy.

Smriti is the power of recollection / remembering.

Any derangement in these three leads to Pradnyaaparaadha which is a main causative factor of many of the diseases. Many a times these are not capable of producing diseases but remain in dormant phase. Its better to treat the signs and symptoms at this level only to prevent disease formation.

Saamaanya Chikitsaa:

Should be treated by Chikitsaa similar to Vyaadhi Unmaada.

Achaararasaayana (An advice regarding behaviour offering the benefits of Rasaayana) – Aachaara Rasaayana is the regimen of behaviour, food, mental activity etc. prescribed to derive benefits of rejuvenation therapy without actually undergoing the rigorous procedure.

Chhardi Chikitsaa/Treatment for Vomiting in Ayurveda

Pathogenesis of Chhardi

Increased Dosha are expelled out in upward direction through mouth it is called as Chhardi (Vomiting or Sickness). It is an acute condition and if neglected can lead to acute dehydration and further complications.

Types of Chhardi

Chhardi is of five types.

Vaataja

Pittaja

Kaphaja

Tridoshaja

Dvisht`aarthajaa (Bheebhtsajaa)

o Dauhridajaa due to insult of likings of pregnant woman

o Aamajaa in diseases like Visoochikaa

o Saatmyaprakopajaa (Saatmya Tyaagaat) suddenly giving up the Saatmya.

o Krimijaa due to worms

Saamanya Chikitsaa

All types of Chaardi have the same cause, the irritation of Aamaas`haya. As it Aas`haya of Aama, its irritation is treated by treating Aama. Langhana (Fasting with light food or without food) is the best remedy for treating Aama. Also regime like Saatmya Annapaana, S`huska Phala Sevana, and Application of aromatic powders, follow by bath should be given. In addition, mouth should be washed with cold water.

 

S`hodhanaarha Rugn`a:

If the person suffering from Chhardi is Balavaan (having capacity / strength to tolerate

effects of disease as well as treatment), should be treated by KaphaPittaghna S`hodhana i.e. Vamana and Virechana. Vaata gets aggravated by Vamana or Virechanahence in Vaataja Chhardi both the procedures should be avoided.

 

S`hamanaarha Rugn`a:

Durbala (weak) patient should be treated by S`hamana and Langhana.

Drugs and diet should have following properties:

Manodnya (liked / favorite)

Laghu (easy to digest)

Saatmya (wholesome / habitual)

Vis`hushka (Dry)

Sugandhi (flavored / aromatic)

 

After having food sprinkling of cold water on face is also suggested. These all things are advised for pacification of Dosha and Chhardi increasing the strength. Laajaa is the best S`hamana Dravya for Chhardi.

 

Vaataja Chhardi:

Contraindicated treatment:

S`hodhana is contraindicated in Vaataja Chhardi, if administered likely complications are chest pain or Hridaya Drava etc. Hence, only S`hamana is the choice to treat.Ghrita is the drug of choice in this condition. It is used with Saindhava (rock salt) or medicated Ghrita are used.

 

Indicated treatment:

Sneha Virechana (Virechana by unctuous medicines or medicines along with ghee or oils like Eran`d`a Taila) is also advised by Sus`hruta Samhitaa. Ghrita added withKat`u and Lavan`a Dravya is indicated for drink so as to pacify Vaata Dosha.

 

Kashaaya indicated in Vaataja Jvara should be used to treat Vaataja Chhardi.

Pittaja Chhardi:

Pittaja Chhardi should be treated by Virechana as it is best S`hodhana therapy of Pitta. Pratimaarga (in opposite direction) S`hodhana helps in Vaataanulomana and ultimately pacification of Chhardi. Mridu Virechaka Dravya like Draakshaa, Ikshurasa, Tilvaka Ghrita should be used.

 

If Pitta is more aggravated in Kapha Sthaana, it should be alleviated by Vamana because it is the nearest way of letting Dosha out from Kaphaas`haya. For this Madhura(sweet) and Tikta (Bitter) medicines are used.

 

 

 

Kaphaja Chhardi:

For Kaphaja Chhardi, Vamana is the treatment of choice as it is the best S`hodhana therapy for Kapha Dosha. If the person suffering from Chhardi is weak, he is treated by S`hamana Kalpa, which is supported by Kaphaghna and Hridya Aahaara.

 

Tridoshaja Chhardi:

Tridoshaja Chhardi is treated by combinations of the medicines used in Vaataja, Pittaja and Kaphaja Chhardi respectively after carefully assessing the Dosha dominance, season in which the disease has occurred, Rogabala (intensity / state of disease – Saadhya / Asaadhya) and Agnibala etc.

 

As other Saannipaatika diseases Chhardi too exhibits bizarre signs and symptoms hence the physician has to be innovative it its management. All possible permutations and combinations of medicines, procedures etc. have to be employed depending upon the apparent Dosha dominance along with due consideration to the season of onset, physical power of the person and his digestive capacity as well as the strength of the diseases with its prognosis.

 

Dvisht`aarthajaa Chhardi:

This type of Chhardi is also called as Manobhighaataja Chhardi. The first step of treatment is to avoid / refrain from the causative factors. This is supported by indulgence in favourite food, fragrance of flowers, soil (wet soil), sour fruits etc. Aas`hvaasana and Harshan`a (counseling) are also equally important to divert the persons attention from the cause.

Sus`hruta Samhitaa advocates treatment for specific type:

Aamaja Chhardi Langhana, Vamana

Asaatmyaja Chhardi Saatmya Aahaara, Vihaara

Bibhatsaja Chhardi Hridya Aahaara, Vihaara

Dauhrid Avamaanaja Chhardi completing the demand

Krimija Chhardi Treat as per Krimija Hridroga

Saatmya:

Charaka Samhitaa specifies it as the route of causative factor is the best way of using medicine for the disease e. g. if Chhardi is caused by Asaatmya Gandha it should be treated by Saatmya Gandha.

 

Saatmya is homologous stimulus response; some substances are homologous from birth due to the Prakriti while others become homologous by repeated consumption / habit forming. Sudden deviation from usual, homologous behaviour is a cause for diseases like Chhardi. Hence the principle of management is to restore the homologation that is disturbed and allay the condition. The various ways it could be done are described above.

Prasakta Chhardi (chronic / persistent vomiting):

Excessive Chhardi causes Dhaatukshaya (dehydration, loss of fluid content first and finally the unctuous content too, resulting in depletion of the volume of Dhaatu), resulting in Vaata Prakopa which creates further complications. Stambhana and Brimhan`a treatment advised in Vamana Karma Atiyoga should be given in this condition.

 

Sarpigud`a, Maamsarasa, Ghrita (Medicated as Kalyaan`aka, Tryooshan`a, Jeevaneeya) as well as Pathya Leha are also used to treat Prasakta Chhardi

 

Pathya:

Gun`a / Karma – Laghu, S`hushka, Saatmya

Dhaanya – Bharjita Yava, Jeern`a Shasht`ika S`haalee, Godhuma, Bharjita Godhuma, Tand`ula

S`himbee – Sateena, Maasha, Bharjita Mudga, Chan`aka

Maamsa – S`has`ha, Mayoora, Tittira, Laavaa, Jaangala Maamsa, S`hushka Maamsa

Phala – Naarikela, Nimbuka, Aamalakee, Badara, Draakshaa, Kapittha, Haritakee, Daad`ima, Maatulunga, Aamara, Mridvikaa

Kritaanna – Laajaa Mand`a, Yoosha, Raaga, Khaand`ava, Paanaka, Avaleha, Khad`a

Other – Madhu (Pushpottha), Gomootra, Kambalika, Madya, Suraa, Jaatiphala, Us`heera, Nimba, Vaasaa, S`harkaraa, Mis`hreyaa, Naagakes`hara, Vetrragra, Dhaanyaka, Virechana, Vamana, Langhana, Hridya Padaartha, Kasturee, Chandana, Priya Peya

Apathya:

Gun`a/ Karma – Snigdha, Ushn`a, Vidaahee, Drava

S`haaka – Alaaboo, Bimbee, Kaaravellaka, Chitraka, Meda, Sarshapa

Other – Atidrava, Asaatmya Anna, Dusht`a Anna, Elaa, Sarshapa, Nasya, Basti, Svedana, Snehapaana, Raktamokshan`a, Dantadhaavana