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Datura – Dattura metel Linn – Ayurvedic Herb

Datura

Dattura metel Linn – Ayurvedic Herb

 

 

datura

 

 

LITERARY REVIEW

  • It is found in panini’s works.
  • Soumaka quoted ‘kanaknaka’ as a poisonous plant which is equated to datura (sou. 10/04/12).
  • Charaka delimated in the contest of visha chikitsa and in kustha chikitsa (madhasava).
  • Sushrutha indicated it especially for alarka visha (raibus).
  • Charaka described it only merice in the name ‘kanaka’ (e.s.chi 1/74 &23/78).
  • Some are of the opinion, his plant may be nagakeshara since no other synonyms/ description about dhattura is available in charaka Samhita apart from the above mentioning’s.
  • Sushrutha described it a ummatta twice, dhattura thrice. (s.s.ka 7/54, s.s.ut 21/6) (s.s.ci77, s.s ka7/52 &53)
  • Vagbhatta quoted it twice each as dhattura (A.H at 24/30 & 38/37) & kanaka 9A.h at 32/31& 39/18).
  • Harita Samhita has indicated it for arsas.
  • Nighantu’s have highlighted its therapeutic usage in respiratory disorders and other conditions.

SYNONYMS AND INTERPRETATION

  • Dhattura/ Dhurtha : it depletes the dhatu of the body.
  • Unmatha: that which causes intoxication
  • Kankaahrya: All the synonyms of gold is used for this plant
  • Devatha: that which is having divine quality.
  • Kithava: makes a person mad.
  • Thuri: the flowers have the shape of trumpet.
  • Mahamohi: causes severe hallucinations.
  • Shivapriya: favorite flowers of lord Shiva/ flowers are used to worship Lord Shiva.
  • Maatul: it is highly toxic.
  • Tripushpa: flower appearing 3 together
  • Kantphal: fruits having spines on it.
  • Khwarjugna: removes itching sensation on external application.
  • Kanak: seeds are yellow in color.
  • Vyalaha: it is fatal to some animals.
  • Ghantapushpa: the flowers are funnel shaped.
  • Thalphal: the fruits will be hanging downwards.
  • Dhastur: it improves complexion and appetites and kills microbes and acts as wound healing also.
  • Matulaputraka: matula means dattura; its fruits are considered as its son.

 

 

Bheda (Varieties)

  • Usually there are 2 varieties of Dhattura i.e. surtha and Krishna which are dhattura stramonium and dhattura metels respectively.
  • According to raja nighantu- 5 varieties are mentioned depending on the color of the flowers as surtha, mila, rakta, pita and Krishna.
  • He mentions that Krishna is the best variety.
  • Makurji quoted that dhattura stramonium is the Krishna dhattura owing to its seed color.
  • Dhanvanthari nighantu- no color.

Botanically the following species are identified.

  • Dhattura stramonium
  • Dhattura metel
  • Dhattura inoxia, which are having similar features of dhattura for this might have been taken up as dhattura variety in Raja nighantu.

 

Regarding the properties there is no much difference.

Dhattura metel regarded as the most poisonous of all species.

Vernacular names

 

  • English – Thorn apple, downy datura
  • Hindi – Dhattura, Sada Dhatura
  • Kannada – Datturi, ummatta
  • Malayalam – Ummam
  • Telugu – ummtha.
  • Tamil – Umattai, Ummattangai, Vella-Ummathai
  • Bengali – Dhatura
  • Gujarati and Marathi – Dhattura

 

OFFICINAL PART

 

  • Root
  • Fruit
  • Seed
  • Flower
  • Leaf
  • Root.

 

DOSE

  • Patra churna- 0.5-1mg.
  • Beeja churna – 50-100mg.
  • Dhoomapana – 0.3-1gm.

 

CHEMICAL COMPOSITION

  • Alkaloids- tropane alkaloids, hyoscyanine and fixed oil.
  • Leaves – poisonous alkaloid – dhetturine, uncilage albumen and ash.
  • Seeds- active principles dhaturine, resin, mucilage, proteins , malic acid, scopolamine, dhaturadial, dhaturalone, tropine , psuedotropine, apoatropine, dhatuuranetalin A and B.

 

CHEMICAL TEST

Seed dhatura is a tropine alkaloid tropane it gives positive vitali morine reaction. In this test the treated with fuming nitric acid and 5ml of a 3% (w/v) solution of koH in methanol is added. It gives a distinct violet colour.

The drug also gives a yellow precipitate with silver nitrate solution. The precipitate formed in insoluble in nitric acid but soluble in ammonia.

 

PROPERITIES

  • Rasa – Tikta, katu, Kashaya, Madhura.
  • Guna- teekshna, ruksha, guru, (laghu)
  • Veerya – ushna.
  • Vipaka – katu.
  • Dhosakarma – kapha vata shamaka.

ACTIONS

  • Vishagana
  • Kasahara
  • Jawarahara
  • Kushtapra
  • Maduka
  • Varunya
  • Vatakaraka
  • Krimigra
  • Vedanasthapana
  • Sanujuanasaka
  • Jataragnivaradaka
  • Shoolaprashamana

 

INDICATIONS

  • Jwara.
  • Kushta.
  • Yukaliksa.
  • Vrana.
  • Kandu.
  • Krimi.
  • Visharoga.
  • Mutra krucra.
  • Tamaka swasa.
  • Adhamana.
  • Aladisula.
  • Amavala.
  • Sandhisotha.
  • Vrukka sula.
  • Unmada.
  • Dhanurvata.
  • Talasantrasa.

 

THERAPEUTIC ACTION

  • Alarka visha – dhattura and swetha Punarnava combination is a very effective remedy (Sushrutha Samhita ka-7).
  • krimi- juice of dhattura leaves mixed with mercury / juice of heated leaves simply destroys ticks and lice on local application.
  • Pitakamaya- juice of mandhukaparvi and paste of dhattura root destroys the boils.
  • Bija is given in the method of pippali vardhamana (vangsen).
  • Umuadhra – patra cooked in milk and ghee (chakra dhatta).
  • Dog bite – patra swarasa and milk with ghee and jaggery.
  • Pidika – moola is rubbed and applied( shoodhala)
  • Alopenia – the nearly vein should be punctured and the surface is scarified deeply and pasted with juice of dhattura leaves (A-H).
  • Thamaka svasa – the leaves as used dhuwarapana in tamakasvasa.
  • In jvara which comes frequently is given with curds.
  • In udharashoola pitta swarisula and urukasula it is given to relieve the pain.
  • In sothra a paste of leaves is applied.
  • It reduce the swelling and pain.
  • In audasotha, awuavata, saudhisotha, adhwaua, puppsavarauasotha, uadisula, grdhrasi etc. fermentation given with kwakltra of the leave, patra is bound as the part / an oil is applied on the part.
  • the oil is prepared with the leaves used externally in charma roga and vata vyadi.
  • It is mainly used as CNS stimulant.
  • It is also finds application in motion sickness.
  • It is also an important part of preoperative indication.
  • It is also used in opthalomic case for dilating the eye pupil.

 

FORMULATIONS

  • Kavakasava.
  • Sutasekhara rasa
  • Umaltha rasa
  • Maha visha garbha taila.
  • Kamaka taila
  • Kamaka lepa
  • Kamakasundara rasa
  • Twarankusarasa
  • Lakshmivilasa rasa.

 

SUBSTITUTES AND ADULTERANTS

  • Dhattura innoxia hill – a more commonly growing species is the main adulterant.
  • More often it constitutes of exclusive component of commercial samples.
  • This materials differ from genuine drug is having hairy leaves and steuss of dirty green colour , long tender spines covering the fruits and an having lobed white corolla.
  • Kaladhattura seeds are sometimes compounded with the seeds of dhattura stromonium especially when sold under the name of pharmaceutical term stromonium .

 

SHODHANA KARMA (purification)

  • The seeds are purified in dola yantra with ksira.

 

VISHALA KASHMA (TOXIC SEPUPTOUS)

On excessive dose causes depress of the throat, giddiness, fleshing of the face, construction of the pupil, unconsciousness and death.

 

VISHA CHIKITsA (Rx)

  • Vamana should be done by amavaysa pracalana, uttejaka medicines should be given. Cold water should be sprinkled on the face.
  • Artificial respiration should be given keera, ghee should be given with sugar.
  • Karpasapancaka kwatha guduci jambira swarasa should be given.
  • Butter milk also can be given.

 

ANTIDOTE

Mixture of swetha poornava ½ tola i.e 5gm dhattura root 4 gunja (500mg) in cold water and milk should be given in rabies.

 

RESEARCH STUDIES

  • Alcoholic extract of whole plant of dhattura metel showed authelmentic activity against ascardia galli.
  • It also possessed anti-cancer activity against human epidermal carcinoma of the meso pharynx in tissue culture.
  • The alcoholic extract of the entire plant of dhattura auerifolia should hypoglycemic activity in albino rats.
  • The alcoholic extract of the fruits of the same plant should authelementic activity against ascardia galli.
  • Dhattura metel- scopolamine disrupted regulation of local blood flow in brain and altered basal fame of cerebral piat artery system in rates.
  • Scopolamine was effective against experimental cardiac aurtythymias induced in mice – rats rabbits and guiena pigs.
  • Dhattura metel- chromic administration of seed extract to rat increased brain lipid peroxidase and catalase activities and decreased fructose diphosphte aldose and glucose-6-phosphate dihydrogenase activities.
  • Scopolamine obtained from D immoxia given i.v in man mainly inpairs acquisition of new information but has less effect on retrival of information.
  • Atropine, gyoscine and total alkaloids obtained from datura metel caused 9,147 and 15.2%. inhibition of MAO and 8,9.3 and 8.9%. inbhition of 5-HTP decaroxylase respectively.
  • In an experimental study with datura metel – an increase in locomotor activity produced by morphine HCI was inhibited by pretreatment with atropine, methylatropine, scopolamine or muthoscopalamine, hyperactivity induced by methamphetamine HCl, caffine / cocaine HCl was augranted by atropine/ scopolamine.

 

FOLKORE USES

 

Traditional medicinal uses include placing a folded leaf behind the clear to allow motion sickness / applying a fresh leaf.

The undried fruits are used to produce the heaemophatic

 

DADIMA – Punica granatum – Ayurvedic Herb

DADIMA

Punica granatum – Ayurvedic Herb

 

dadima

 

 

Dadima is one of the herb mentioned in all ancient Sanskrit scriptures of Ayurveda . It has been commonly used as an edible fruit, as well as for medicinal purpose.

 

Although previously placed its own family punicaceae, recent phylogenetic studies have shown that punica belongs in the family “Lythraceae” and it is classified in that family by the Angiosperm phylogeny group.

 

LITERARY REVIEW

The description of Dadima in Patanjalis “Mahabhasya” Panini’s Guna patha and sankha Likhitha Dharma sutra.

 

It is one of the extensively used vegetable drug (Phala varga Dravya) in the therapeutics by Brihat trayi. The seeds are used in the treatment of Grahani, Atisara and Pravahika. Fresh juice of it’s flowers will be used as nasal drop in the management of epistaxis(Nasagata Raktapitta).

VERNACULAR NAMES

English – Pomegrante

Hindi – Anar

Kannada – Dalimbe

Malayalam – Matalam

Tamil – Maduli

Telugu – Danimma Kaya

SYNONYMS AND INTERPRETATIONS

  • Dadima : The fruit are cut open
  • Karaka : The seeds are scattered
  • Dantabeeja : The seeds are like the teeth.
  • Lohita pushpa : The flowers are red in colour
  • Sukteshtam : It is liked by favourite of parrots
  • Kuttima : The fruit which is usually cut open
  • Phalashadava : The fruits are sweet or sor in taste
  • Raktabeeja : The seeds are red in colour
  • Svadvamlam : The taste of fruit is svadu and amla
  • 10.Valkalaphala : The fruit is covered with leathery rind
  • 11. Pathyakari : It is good for health
  • 12. Vrittaphala : The fruits are some what round in shape.
  • 13. Vathalaphala : The fruit is covered with leathery rind
  • 14. Kuchaphala : The fruits are like the shape of breast.
  • 15. Manibeeja : The seeds are like ruby
  • 16.Rasalaka : Contains full of juice
  • 17.Kumi : Cut to remove the seeds.

 

HABITAT

  • It found throughout India.
  • Wild in north –west region
  • Pomegranate is drought-tolerate and can be grown in dry areas with either a Mediterarian winter rainfall climate or in summer rainfall climate.

 

PROPERTIES

 

Rasa:

Kashaya , Amla , Madhura

Guna:

Lagu , Snigdha

Veerya:

Ushna

Vipaka:

Madhura or Amla

Doshagantha :

Tridoshahara

 

KARMA

Ch.Su.27

Hridaya

Grahi

Deepana

Vataghna

Su.Su.46

Ruchya

Vibandhana

A.H

Kasaghna, swasaghna

Tharpana

Balya

P.N

Thrishnanigraha

Jvara

Krimiroga

S.N

Chardinigrahana

K.N

RochanaMedhyahara

Kantasya rogaghna

R.N

Shramahara

B.P

Shukrala,Mukhadoshaghna

 

INDICATION

 

K.N

Raktapitta Rochana

Medhya

Tharpana

Jvara

Deepana

B.P

Megha roga

Sukrala

R.N

Sramahara

P.N

Krimiroga

Daha

Jvara

Thrishna

Balya

B.R Gulma

Pitharoga

Udara

Kshaya

A.H

Pandu

Arsas

 

PART USED

  • Fruit
  • Fruit rind
  • Root bark
  • Floral bud

 

DOSAGE

Fruit juice – 20 – 50 ml

Decoction – 40-80 ml

Rind or bark powder – 3-5 g

 

YOGAS

 

 

  • Dadimashtakacurna
  • Bhaskaralavana curna
  • Dadimadi ghrta
  • Dadimadi curna

 

CHEMICAL CONSTITUTION

Fruit peels – Tannin, Punicalin , Punicalagin

Seed – Estrone , Punicic acid

Stem – Malvidin , pentose glucosides, tannin. Ursolic acid.

 

THERAPEUTIC USES

  • Upadamsa – Powder of Bankhuka leaves and Dadima bark

may be dusted over the scortum (B.P)

  • Arsas – Ghee prepared with Dadima svarasa and

Yavaksara will check bleeding and pain(C.S.Ci.14)

  • Puyameha – Fruit rind of Dadima is made as infusion and

Administered with sugar orally (S.B.M)

  • Raktarsas – Dadima bark made into curna and given

internally with takra (C.S)

  • Aruchi – Dadima svarasa along with saindhava lavana

(C.D)

  • Bleeding from month -Bark made into curna and given with

honey.(H.S)

 

CULTIVATION

The pomegranate is native to the region of Persia and the western Himalayan range, and has been cultivated in India, Iraq, Afghanistan , Pakistan , Iran , Russia, and the Mediterrananean region for several millennia.

Punica granatum is grown as a fruit crop plant and as ornamental trees and shrubs in parks and gardens. Mutuxe specimens can develop sculptural twisted bark multi trunks & distinctive over all form. Pomegranate and drought tolerate and can be grown in dry areas with either a Mediterranean winter rainfall climate or in summer rainfall climates. In wetter areas, they can be prone to root decay from fungal diseases. They tolerate of moderate frost, down to – 10 deg C (14F).

 

RESEARCH STUDIES

  • Anti bacterial activity of the extracts of bark, fruit, pulp, flowers

and leaves is reported (Chopra et.al.1960)

  • Antifungal activity of the extracts of bark, fruits, pulp, flowers and leaves is reported (Charya et.al 1979)
  • The alcoholic extract showed anthelmentic activity through inhibition of transformation of eggs to filariform larvae of Haemonchus contours (Vishwa prakas et.al 1980)
  • Punica granatum extract in a dose of 1g orally increased pentabarbitone sleeping time may 27% in rats. The extract provided protection against castor oil induced diarrhea in rats. The relaxant effect was observed on isolated rabbit’s ileum and rat’s uterus

( Annual report, CCRAS 1978 -79).

Fruit skin given along with diet for 4 weeks to rats and guinea pigs showed antifertility effects. (Gujral et.al.1960)

Chitraka – Plumbago zeylanica Linn – Ayurvedic Herb

Chitraka

Plumbago zeylanica Linn – Ayurvedic Herb

 

Chitraka - Plumbago zeylanica Linn - Ayurvedic Herb

 

 

Literary review

  • It is forbidden leafy vegetable. [vaikhanasa sutra 3/5/8]
  • Charaka described it as the best drug to cure guda roga, arshas and shoola.[Ch.Su.25]
  • In the contest of Rasayana Sushruta advocated the utility of chitraka rasayana similar to that of bakuchi rasayana.
  • Vaghbhata delineated three varieties of Chitraka and quoted them for rasayana purpose.
  • In Lolambarariyam(sadvaidyajivanam) Chitraka is indicated as the best vehicle in case of arshas
  • Charaka used the terms chitra- Chitraka together under Bhedaniya dashaimani.
  • Some scholars are the opinion that charaka erroneously enumerated Chitraka under bhedaniya group since it is also mentioned as the example for prabhava while comprising it with danthi.
  • Chitra- Chitraka in this context may be Danti- Dravanti according to author.
  • Otherwise Chitraka described here may be a variety of eranda (as charaka mentioned two types of eranda)
  • Present research reveals that plumbagin obtained of Plumbago zeylanica is a potent cytotoxic or anti cancer agent.
  • Rajanarahari described raktachitraka for parada niyamana and loha vedhana.
  • This variety of Chitraka is claimed to be useful to gain weight and strength for the human body.
  • Chitraka is the one of the main ingredient in thrimada, panchakola and shadooshana.

 

Synonyms

 

Chitraka- Shows teevragati action against gulmadi diseases.

Anala nama-Known by agni nama or hotness is agni tulya and also veerya and sparsha is ushna.

Dahanam

Peetina- Dangerous or poisonous to fishes.

Vahni

Vyala- Causes blister or injury like vyala.

Agni

Jarana – Which helps in digestion of food.

Jyothi

Hutasana

Shikhi

Paali

Aruna

Dvipi- Fast action like leapord.

Paavaka

Paati

Jyitishkashaardoola

Daaruna- Which isdangerous.

Deepaka – Agni daapaka.

Peeti- Which cures grahani, kushta.

 

BHEDA

 

 Vaghbhata quoted three varieties of Chitraka

  • Shwetha
  • Peeta
  • Asita.

Raja nighantu the second variety of Chitraka i,e Rakta Chitraka is denoted as Kalaha.

 

Posology and vishishta yoga

 

Choorna- 1-2 gm

Kwatha- 25-50 ml

 

Higher dose causes burning sensation and intoxication

Chitrakadi vati.

Chitrakaharitaki [Vr.ma.60/26-28]

Chitrakadi ghrita. [Ch.Da 4/43]

Chitraka rasayana. [A.H.3/39/62-65]

Agnitundi vati.

Chitrakadi choorna. [ch.chi.12/58-59,

Chitraka Kashaya. [Su.chi.11/9]

Shaddharana yoga.[Su.chi.4/2]

 

Useful part

Moola twak (Root bark)

Chemical composition

Root contains a bitter , crystalline, yellow, active substance known as Plumbagin (0.91%), also

  1. Chitranone,
  2. Plumbagic acid,
  3. 3-Chloroplumbagin,
  4. Droserone.

 

Karma

  • Agnideepaka
  • Paacaka
  • Grahi
  • Kushataghna
  • Shothaghna
  • Krimighna
  • Kasaghna
  • Garbhashaya sankochaka
  • Sveda janana
  • Rasayana
  • Lekhana
  • Visphota janana
  • Garbha sravaka
  • Jwaraghna.

 

Uses

Gulma,

grhini,

mandagni.
Kapha shoosha,

vatodara,

arshas,

grhini,

kshaya,

pandu,

mandaghnni
Grahini,

kapha

vatam,

shopha,

kushta,

udara,

krimi,

mandaghni,

Mandhagni,

 

Action and toxicity

The chitrka is an antimicrobic, appetizer, paacaka, grahi, kushtaghna, shothaghna, krimighna, kasaghna, garbhashaya sankochaka, sveda janana, rasayana, lekhana, jwaraghna.

It is used in pandu, grahani, arshas, udara, kushta, kasa ,shwasa, shotha, agnimandya, jwara, vedanayukta vata vikara.

 

Toxicity

On excessive dose causes daha in gala, amashaya and all over body, followed by chardi, atisara, mutra kruchra, naadi kshina.

It is contraindicated in Progency.

 

Antidote

Pittashamaka , snighda, and sheeta preparations should be given. Ex: Kshiraand chandana.

 

 

Therapeutic uses

Grhani- Chitrakadya gutika and Chitraka ghrita.

[ch.ci.15/96-97]

Arshas- kalka of Chitraka mixed with shunti and sour gruel is applied to haemorrhoids. [Ch.Chi. 14/68]

Twak of Chitraka is made in to kalka and in the same vessel , it curdled or buttermilk is prepared, on intake destroys piles.

[Ch.Chi.14/76,Su.Chi.6/13]

Pandu –Bala moola and Chitraka 10 gmis to be taken with warm water or shigru beeja mixed with equal salt keeping on milk diet. [Su.Ut.44/26]

Udara roga- Chitraka ghrita is taken. [Ch.Chi.13/116]

Shotha – Regular local application of the warm paste of Chitraka and devadaru or sarshapa and shigru pounded with gomootra is useful. [Vr.Ma.42/5]

 

Research work

 

  • Plant extract (100 mg/kg 0 prevented100%ovulation and implantation in female rats.
  • Plumbagin exhibited specific antimicrobial activity against yeasts and potent insect antifeedant activity against larva of African army worms.
  • Plumbagin administered intratumorally and orally at 2mg/kg decreased tumour growth by 70 % and 605 respactively in rats with methylcholanthrene induced tumours.
  • Plumbagin was active against P388 lymphocyticluekamiaat 4 mg/kg and showed antibacterial and antifungal activity against a wide variety of bacteria and fungus.
  • Topical application of plumbagin has been found to be useful in patients with common work.

 

Cultivation and harvesting

Plumbago looses its leaves in the winter and is rather late to come back the next spring, so be careful when cultivating.

 

ATTRIBUTES

  • Specimen
  • Drought tolerant
  • Erosion control
  • Container
  • Dwarf plant

 

ECOLOGY

Exposure : Sun
Season of interest (Foliage)
Summer flowers
Late spring or early summer
Late summer
Fall flowers.
Soil : Clay, salt, loam.
Soil moisture needs :
Average
Well drained
Dry moist

 

Substitutes and adulteration

 

Root and root bark of Plumbago rosea Linn is considered to be more potent therapeutically. These roots are comparatively thin and dark brown to black in colour . The availability of the drug is however, low due to its restricted natural distribution in India.

 

CHANGERI – Oxalis corniculata linn – Ayurvedic Herb

CHANGERI

Oxalis corniculata linn – Ayurvedic Herb

 

 

Changeri

 

 

The plant oxalis corniculata Linn belongs to the Oxaledaceae family. Because of its amlarasa the plant is known by the name changeri because of this it acts as rochana

As per some author marselia minuta is the original changeri since chatushpathri is the common synonym used by all the acharayas

Leaves of marsdia minuta are quadrifoleate and maybe it is the real source of chatushpathri but not axalis corniculatas.

Changeri is described in the brihathrayi among the vegetable category . but it is found to be extensively used and included in the amlavargadravya’s of Rasashastra charaka and susrutha have high lighted its utility in grahani and arshas.

 

SYNONYMS

Amlapathirka

Chathush chatha

Dhantashada

Ambashataka

Kshudra

Chaturparni

Chukra

Lona

Amlakonic

Sunishannachadha

Rajamota

Mota

Amladholica

Lonika

Lola

Chukrika

Ashmantaks

Shaphari

Kushali

Amlapathraka

 

VERNACULAR NAMES

English : Indian sorrel, yellow oxalis

Hindi : Thenapathiya

Kannada : Pullampurachi

Malayalam : Puliyarila

Tamil : Puliyarai

Telugu : Pulichit

Bengali : Amrul , Amasalasaka, amatute

Punjabi : Khattibutti

Marathi : Ambutti , Ambotti

 

Part used

Panchangas and leaves

 

Dosage

Swarasa – 1-2 thola (6 – 12 gms)

 

FORMULATIONS

Changeri ghritha

Nagaradhi ghritha

Sunshinaka changeri ghrita

Changeriyadi choorna

 

PROPERTIES

Rasa
Amla
Kashaya
Guna
Laghu
Rooksha
Veerya
Ushna veerya
Vipaka
Amlavipaka
Dasakarma
kaphavathahara
pithavardhana

 

KARMA

Hridya

Shodhaksra

Dhaha shamaka

Arshogna

Grahi

Deepana

Pachana

Jvaragna

Rochana.

 

 

PRAYOGA

ABYANTHARA

Hridvikara

Raktashrava

Aruchi

Agnimandh

Pravahika

Grahani

Gudbransha

Arshas

Jwara

Chaturtikapatar

Yakrithvikara

Pleea vikhar

Athisara

Doha

 

Bahya

Varna

Varna shodha

Shira shoola

Thwak vikara

Nethra vikara

Medicinal uses

External use

Analgesic, anti flammation its local application help in in flammation , headache , moles and eye disorders .

Angina pectoris changeri Kalka applied on chest

Garjooraka Rock salt mixed with changeri rubble on the spoty of sting

Internal use

Arshas

  • Sunni sannaka – changeri ghrta (cha. Chi 1 4/239 -42)
  • Nagaradhi grita (cha . chi. 14/110- 12)
  • Vegetable of the leaves of thrivrit danthi changeri chitra fried in ghee and oil and mixed with curd should be given ( cha, chi, 14/ 122)
  • Proplapse of rectum – changeri grita (cha. Chi. 19/143)
  • Athisara –
  • changeri grita
  • Kada (Adultary preparation) made of changeri chukrika dughadikawith fatty layer of curd, ghee and pomegranate seeds shouls be used (Su chi. 8/131)
  • Insanity – changeri leaves and sour gruel and jiggery in equal quantity should churneel together it controls insanity with in three days
  • IVS (irritable bowel syndrome ) – changeri gritha with thakara

 

Nervous system

 

, Juice is given in alcoholism

Digestive system

It improves the taste and apetite . it is also linear stimulate and astringent therefore useful in distaste anorexia, hemorrhoids, rectal prolapse curry of the leaves improves appetite, leaves boiled in butter milk are used in dysentery.

Circulatory system

Cardiac tonic and haemostatic. It is vasoconstrictor because of assignment property it is effective is heart diseases and bleeding disorders.

BHRNGARAJA – Eclipta alba – Ayurvedic Herb

BHRNGARAJA

Eclipta alba – Ayurvedic Herb

 

 

Bhringaraja

 

 

Caraka Indicated it for Raktapitta while vagbhata advocated Its consumption for one month to have the Rasayana effect.

Paraskara grhyasutra, kesava paddhati, soundkiya Atharva, Kousika sathra etc delineate Bhrngaraja for its cosmetic as well as medicinal value.

In Raja nigantu the blue variety is claimed to be the best Rasayana.

 

VARIETIES

 

According to Nighantukara.

  1. Sveta – Eclipta alba Hassk
  2. Pita – Wedalia Celendulaceae Less1
  3. Krsna or Nila

 

Botanically two varieties

  1. Eclipta alba Hassk
  2. Wedalia Calendulaceae

 

SYNONYMS AND INTERPRETATION

 

Bhrngaraja / Brnga : The Plant is attracted by bees and wasps.

Markava : That which relieves the disease of hairs or greying of hairs.

Angaraka : Name of the plant Bhrngaraja.

Kesaraja : A good drug for hairs.

Kesaranjana : That which colours the hair.

Bhrngaraka: The plant Bhrngaraja

Pankajatha: Grows in Marshy places.

Mahaneela: A variety of Bhrngaraja.

Ravi Priya : The plant prefers sunlight.

Sooryavarta: Grows in the direction of sun.

Bhrngarenu: The pollens are transmitted by bees and wasps.

 

VERNACULAR NAMES

  1. Hindi – Bhangaraja
  2. Kannada – Ajaagara
  3. Malayalam – Jala Bhangara
  4. Telugu – Galagara
  5. Tamil – Kayanthakara
  6. Marathi – Maka
  7. Gujarath – Bhangara
  8. Punjabi – Bhangra
  9. Bengali – Kesuriya

 

PARTS USED

Whole plant

 

DOSAGE

Swarasa – 5 to 10 ml

Beeja curna – 1 to 3 gms

Kwatha – 13 to 36 gms

 

CHEMICAL COMPOSITION

 

Plant: Resin

Alkaloid Ecliptine

 

Leaves: Leucine

Isoleucine

Valine

Phenybalmine

Methionine

Glycine Glutamine

Glutamic acid

Cystone

Methionine

 

 

PROPERTIES AND DOSHAGNATHA

Rasa – Katu, Tikta

Guna – ruksa, Laghu

Virya – Usna

Vipaka – Katu

Dosakarma – Kaphavata samaka

 

KARMA

 

  1. Kapha- Vata Hara
  2. Kesya
  3. Rasayana
  4. Balya
  5. Caksusya
  6. Dantya

 

PRAYOGA

 

  1. Pandu
  2. Kamala
  3. Svasa
  4. Kasa
  5. Netra roga
  6. Hridroga
  7. Krimi
  8. Kustha
  9. Sirah sula

 

THERAPEUTIC USES

 

  • Garbhasthapana – cow milk with equal quantity of Bhrngaraja svarasa should be given to pregnant women.
  • Svitra – Bhrngaraja is fried with oil in an iron vessel is consumed and after that milk boiled with Bijaka shall be given as Anupana.
  • The taila prepared from Bhrngaraja is used as kesya, in sirasula, palitya etc.
  • In children 1 to 2 drops of swarasa is given with honey to relieve kasa.
  • For improving eye sight , tila taila and Bibhilaka oil cooked with Bhrngaraja juice.

 

OTHER THAN MEDICAL USE

 

  • A black dye is obtained from the plant it is used as a hair dye,
  • It is used for tattooing.

 

FOLKLORE

  • The leaf juice applied along with honey is a popular remedy for catarrh in infants.
  • A preparation obtained from the leaf juice boiled with sesame or coconut oil is used for anointing the head to render the hair black and luxuriant.
  • Plant is rubbed with a little oil for relieving head ache and with sesame oil in elephantiasis .
  • Root of eclipta alba are emetic and purgative.
  • The leaf extract is considered to be powerful liver tonic,
  • Ecliptic alba also has traditional external uses like athlete foot, eczema and dermatitis.
  • Leaves have been used in the treatment of scorpion stings.

 

RESEARCH WORKS

  • The Alcoholic extract of the plant has been reported to have antiviral activity against Ranikhet disease virus. (Dhar et al. 1968).
  • Alcoholic extract of E. Alba was studied for its protective effect against toxic hepatic injury in rats. The Na+ K+ ATP ase activity was altered by ccl4. Paracetamol and aflatoxin – induced hepatic injury. The restoration of Na+ K+ ATP ase activity to normal suggests the use of the plants against hepatic injury.
  • In a pilot study, Eclipta alba inactivated HBS Ag in vitro.
  • The Ccl4 – induced hepatotaxicity in rats was countered by E.alba in addition to its anti inflammatory activity.

 

VISISHTA YOGA

 

  1. Bhrngaraja taila -It is used in Netra roga, Palita Sira,Sula, Nasa roga.
  1. Nilibhrngadi taila – Kesacyuti, Khalati, Palita pitta rakta,sirastapa, arumshika darunaka etc..
  1. Shadbindu taila -Siro vikara, Kesacyuti, danta cala. Durbandha danta mula, drshti roga
  1. Bhringarajasava – Dhatu Kshaya, Pancha Vidha, Kasa, Karsya, Vandhyata
  1. Bhrngarajadi choorna
  2. Bhrngaraja gritha.

ECOLOGY

 

Wide spread and adapted to a range of environment. Found in poorly drained wet areas, saline conditions, along streams, in drains and canal of irrigated lowland rice paddies, in waste areas and in unpland fields.

A single plant can produce as many as 17000 seeds germination affected by light , moisture level , PH, and temperature , but seeds have no dormancy.

 

CULTIVATION AND HARVESTING

CULTIVATION

  • Requires a damp to wet soil and a position in some shade.
  • This is a tropical species.
  • It might need more summer heat and a longer growing season than is normally available in British Summer.

 

HARVEST

  • Young leaves and stems as the plant begins to flower.

 

RITU CHARYA – SEASONAL REGIMEN – ACCORDING TO AYURVEDA

RITU CHARYA – SEASONAL REGIMEN

 

 

RITU CHARYA

 

RTUCHARYA

 

DEFINITION: Rtu means synonym of time and charya means regimen to be followed.The regimen which is wholesome to everyone with respect to diet and practices is called Rtucharya

The year is divided into 6 rithus or seasons depending on changes in the climate

 

 

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PANCHAMAHABUTHA

 

And these 6 rithus has been divided into 2 categories based on features of each climate and the effect they are having on human body.

They are-:

a)Uttarayana

b)Dakshinayana

 

UTTARAYANA OR ADANAKALA

 

  • It indicates the ascent of sun or the northward movement of sun.

Definition

The movement of the sun in northward direction is uttarayana.The ayana reduces the mild qualities from earth and takes away the strength of human biengs.

Sisira, Vasantha and Grishma rtu together form uttarayana which bring about reduction of strength.The cause for reduction of strength is the increased intensity of sun and the dry wind, which reduce the mild properties of the earth.During this time not only sun but the wind have sharp velocity and dryness absorb the moisture from the earth which bring s about dryness in the body and reduces the bala.

DAKSHINAYANA OR VISARGAKALA

  • It indicates the descent of sun or movement of sun in southern direction.

The southward movement of sun and the ayana gives strength.Ritus in Dakshinayana are varsha, sarat and Hemantha.The winds are not very dry fierce, moon is more powerful than sun, the heat of earth is taken away by clouds, rain and cold wind.Unctuousness sets in the atmosphere and sour, salt and sweet tastes are predominant, so the strength of person enhances during this period.In the beginning of visargakala and ending of adana kala weakness occurs in the biengs.In the middle moderate strength and in the end of visargakala, maximum strength is seen.

Hemantha ritucharya

  • During hemantha ritu due to atmospheric cold the heat of the body is conserved inside by constriction.This leads to increase of digestive fire.So if proper heavy food is not consumed, it will burn away the body tissues, as the food in the form of fuel is not available.
  • The medicines have good potency due to effect of time.The water is clean, unctuous and heavy, sun rays are mild due to ice and mist in the atmosphere.The water and medicines have unctuous, cold and heavy qualities.
  • The meat of animals of marshy lands,animals residing in burrows along with.One should drink milk, juice of sugarcane and its products.
  • One should undergo body and head massage, do wrestling, one should remove unctuousness by drugs having astringent taste like amalaki powder and then take bath in hot water.After drying kunkuma, kasturi should be applied and fumigated with agaru.
  • One should use heavy clothing like rugs,silk, dear’s skin in bed.One should use light but warm clothing.
  • One should reside in the rooms made hot by heating or underground houses which can never be affected with doshas due to excessive cold.

Sisira ritu

  • The season is more cold and rains are present along with cold wind.Other charecteristics are similar to Hemantha.
  • Regimen

The regimen is same as that of hemantha ritu as it is the begning of adana kala dryness and loss of strength increases gradually.

Vasantha ritu

  • All atmosphere is pure, forest and gardens appear beautiful due to flowering of palasha, kamala, bakula, amra, and ashoka.Everywhere melodious sound of nightingale and bhramara are heard.The trees are full of tender leaves.
  • The kapha dosha accumulated in hemantha ritu gets liquified by effect of hot rays of sun.
  • One should consume food made of old barley, wheat, etc and one should take mango juice along with them.The mango juice having heavy, sour, unctuous and sweet qualities are good for health.One should drink alchoholic preparations asava, arista, sidhu, and water medicated with ginger, khadira, honey and mustha.One should avoid heavy,cold, unctuous and sweet food.
  • One should pacify aggravated kapha by proper exercise, and take bath and besmeared with powders of karpura,Chandana, agaru and kunkuma.With pleasant mind one should take alchoholic preparations with friends.
  • One should spent afternoon by hearing stories, songs, playing chess.They should sit in southern direction where wind is cold, the place should be devoid of sunlight.One should touch the beads, hear to birds singing, different types of fragrant trees should be present in the surroundings to take out the heat.

Grishma ritu

  • The sun rays are intense and scorching, wind in the northern direction is unhealthy.The earth gets heated up, rivers become narrow, directions appear blazing, chakra birds and animals roam, small trees, grass and climbers appear lifeless and trees shed their leaves.
  • Always sweet, cold, unctuous and liquid food is good in this season.Cold mantha preparation with sugar, flesh of terrestrial animals, birds , ghee, milk and rice should be consumed.Alchohol should be avoided and if done it should be with plenty of water.One should drink mango juice, churned curds, medicated with pepper.Kept in new earthern pot, covered with banana or jackfruits leaves.One should drink cold water fragranted with patala and karpura.
  • One should take rest in the cold home in afternoon and under smoothening rays of moon light at night.One should apply sandalwood paste to his body and forehead.Soothening touch of loved one, cold sandal wood water and precious stones are beneficial.One should stay in forest in water reservoirs, cold places beautified with flowers in grishma ritu and should avoid sex.
  • One should have food if smoothening rays of moon and stars sitting on the top of the house with white washed walls to make the nigh pleasant.

Varsha

In varsha ritu the medicine are of less potency, due to excess of water content due to raining and the sky full of clouds.Land is moist with rain so the body gets enhanced along with coldness, which decreases the digestive fire which further leads to improper digestion, which leads to accumulation of pitta.

Due to adanakala, both the body and agni are weak.Rain, clouds in the sky, ice and cold wind in the atmosphere, along with water stream, produced due to contact of cold water and hot earth, produce dosa kopa in the body and weaken the agni further.The food items with sour and unclean water again affect the agni and vitiate dosha especially vata.

One should drink sanskaritha water and rice along with honey.One should consume sour, salt and unctuous food to pacify the aggravated vata in varsha ritu.One should consume food which protect the agni like old barley, wheat and rice prepared rice soup, dal soup.One should drink little quantity of alchoholic preparation along with honey.

  • In varsha ritu there will be malnourishment of dhatus leading to vata prakopa.
  • Honey increases vata but it can be taken in less quantities to reduce the excessive moisture in the body.
  • One should drink rain water, boiled water, well water or water from reservoir.One can consume mastu mixed with the powder of sauvarchala and panchakola.
  • One should avoid river water and churned preparations having water.One should avoid day sleep, excessive exercise and sexual intercourse.
  • After vamana and virechana, niruha or asthapana basti can be given.
  • In varsha ritu there will be malnourishment of dhatus leading to vata prakopa.
  • Honey increases vata but it can be taken in less quantities to reduce the excessive moisture in the body.
  • One should drink rain water, boiled water, well water or water from reservoir ..
  • One should avoid river water and churned preparations having water.One should avoid day sleep, excessive exercise and sexual intercourse.

Sarat ritu

  • During varsha ritu body will be accustomed for coldness in the atmosphere and the sudden heat of of sun rays makes the body hot and aggravates the pitta accumulated during varsha ritu.The pitta accumulated during varsha ritu gets aggravated during sarat ritu due to the reduction of clouds and increased intensity of sunrays.
  • One should consume sweet, bitter, light, cold and pitta shamaka food in required quantity accordingly.Flesh of lava, Kapinjala, ena, Urabhra, sasa, Sali variety of rice, barley and wheat should be consumed.One should avoid meat of animals of anupa desa, kshara curds,daysleep and easterly wind.One should use the water purified by the rays of sun in the morning and rays of moon in the night time and by the birth of agastya star for the purpose of drinking and washing.It is cold Hamsodaka and it is devoid of dosa clear, pure like nector.
  • Food having bitter, sweet, light cold should be consumed.Sali rice, green gram, sugar candy, gooseberry, snake gourd, honey and flesh should be taken in diet.
  • One should avoid mist, daysleep and pragvata which increase the kapha.
  • One should apply chandana, usira, wear garlands of pearls and clean cloth and sit over the terrace of house and enjoy the moon light in the first part of light.

Relation of ritus with rasa

  • In hemantha, sisira and varsha ritu, the first three rasa i.e., madhura(sweet), amla(sour), and lavana(salty) are recommended.
  • In vasantha ritu last three rasas i.e., tikta(bitter), katu(pungent), kashaya(astringent) are advised for daily use.In grishma madhura rasa and in sarat ritu, madhura, tikta, and kashaya rasa should be taken.
  • Similarly food and drinks which are ruksha are recommended in sarat and vasantha ritu.Food items which are unctuous can be used during other four ritus of sisira, grishma, varsha and hemantha.

Ritu sandhi

  • The last seven days of a season and the first seven days of the next season is considered to be ritu sindhu.
  • During this time one should taper the regimens of the previous ritu and practice those of the next ritu in a gradual phased manner.Immediate abandoning and adoption of regimens will cause various diseases due to improper adaptation.

DOSA RASA